13 April 2009

A Glimpse Inside the Mind of Andrew Sullivan

ANDREW SULLIVAN: THINKING. OUT. LOUD. | More Intelligent Life

A great introduction/interview with influential and controversial blogger Andrew Sullivan. Two passages that particularly jumped out at me:

It was at this time that Sullivan discovered the philosopher who was to provide the timber of his conservatism—and the road map to many of his apparent contradictions. Michael Oakeshott was then a relatively obscure English philosopher in his 80s. Sullivan characterises his thought as “an anti-ideology, a nonprogramme, a way of looking at the world whose most perfect expression might be called inactivism”.

At the core of Oakeshott’s thought is the belief that human beings are extremely limited in what we can know. As Sullivan puts it: “While not denying that the truth exists, the [Oakeshottian] conservative is content to say merely that his grasp on it is always provisional. He begins with the assumption that the human mind is fallible, that it can delude itself, make mistakes, or see only so far ahead.” In light of this extreme fallibility, human beings should err on the side of inaction. Claims to certainty—in religion, or political ideology—are invariably hubristic. We have to build our politics on “the radical acceptance of what we cannot know for sure”.


"He believes his greatest future conflicts will centre on religion—the topic of his next book. He learned his Catholicism as an altar boy in East Grinstead. For him it is a sacramental religion, all about smell and sight and touch. Ritual is at its core, because “ritual has no point beyond itself. Only ritual can approximate the ineffability of the divine, enact its truth while not purporting to explain or capture it.”

Sullivan feels that this model of religion—filled with a sense of the mysterious, and the unknowability of God—has been replaced in both America and the Vatican by outright fundamentalism... “I remember feeling that without the structure of my faith, without my knowledge of its infallible truth, I might have been completely overwhelmed,” he says. Fundamentalism “was a way of sealing myself off from the world”. He sees American Christians turning to fundamentalism as a panicked response to change and doubt too. They have ended up pining for a theocracy that is contrary to his beloved US constitution and basic liberties for gay people.

He says his next battle is to “turn Christianity against the fundamentalists”. For him, “their certainty is the real blasphemy; their desire to control the lives of others the real heresy; their simple depiction of the Godhead proof positive they do not really understand him.” In the Gospels, the men who set themselves up as arbiters of moral correctness are often the furthest from God, he says, while Jesus urges people to see beyond fetishising rules and commandments to their own conscience. This is the flag Sullivan will carry into battle as a paladin against the Palins.

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